Cyrus (Fereydoon) is the same as the Dhulgarnein in Quraan and Lucarnim in Bible

Cyrus (Fereydoon) is the same as the Dhulgarnein in Quraan and Lucarnim in Bible

translation by Faheem Shahjee

The Conformity of Gorzee Gavsar in Shahnameh with Cyrus Freudon

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The name of Zulqarnain in the Torah is written in Hebrew by Lucranim the ram of the two horns. It means wild ram. In national narratives, the name Feridun (Cyrus) is associated with the Gaussian mace, which is essentially the nine mace.

He, but Cyrus himself, the ram of the two horns (Zulqarnain) (the horn to the west and north and south in the dream of Daniel the Prophet, in The eighth chapter of the book of Daniel is:

घोराशय adj. ghorAzaya having a cruel feeling towards.

Come roaring in the plain of war / Grab of Garrang by Andron (Ferdowsi: 1/2).

Originally, the name of the wolf was Gavarang, the invading wild ram (Fereydoun himself) of Cyrus.

कुरङ्ग m. kuránga antelope.

Cyrus' Reference (Zulqarnain (and Alexander) with the Unicorn Amon) (in the Torah, book of Daniel, chapter eight:

1. In the third year of the reign of Bolshevar, the king of dreams appeared to me after Daniel had first appeared to me.

2. And in the dream, I saw that I was in Dushanbeh Sushan (Shushan), which is in the province of Eilam and in the dream world.

I saw that I was near Karkheh.

3. Then I saw with my eyes on the ground that suddenly the ram was standing by the creek, which had two horns, and its horns were high, and one

The other got taller and the tallest of them came to an end.

4. And I saw a ram that was horn toward the west, and north and south, and there was no beast that could stand, and there was none To get out of his hands and act on his vote, he grew up.

5. And while I was thinking, behold, a male goat came from all over the west, and touched not the earth; The horned male goat's eyes were authentic.

6 And he came to the ram that had the two horns, which I saw standing by the stream, and ran with his might. 7. And I saw him, when he came to the ram, having been very wroth with him, he smote the ram, and both his horns were broken, and the ram's

He was unable to resist, so he trampled him down and there was no one to rescue the ram.

8. And the male goat grew infinitely, and when it was strong, the great horn was broken, and in its place four valid horns. The whirlwind of the sky fell.

9 And one of them came up with a little horn, and grew very great toward the south, and toward the east, and toward the land of Khorram.

10. And against the servant of the heavens he was made strong, and trodden down some of the servants and the stars of the earth. 11. And he even raised himself against the head of the servant, by which he was daily sacrificed and destroyed in a holy place. Was done.

12. And because of the rebellion of the crew against the daily sacrifice he was given, and cast down that truth, and he acted It succeeded.

13. And I heard a saint speak, and another saint asked one that spoke, dreaming of a sacrifice.

How long will the daily uproar and destruction that surrounds the holy place and the servant be overthrown?

14 And he said unto me, In the space of two thousand and three hundred days shall the holy place be cleansed.

15. And when I saw Daniel the dream, and sought the meaning thereof, behold, there was a man like unto me.

16. And I heard the voice of a man in the midst of the first brook crying, O Gabriel, tell this man the meaning of this dream.

17. So he came to where I was standing, and when I came I was frightened, and fell down on my face, and said unto me, Son of man, This dream is for the end of time.

18. And while he was speaking to me I was in my sleep upon the earth, and he touched me in Where he was, he set up.

19. And he said, Behold, I will tell thee what shall be in the end of the wrath: for the end shall be in the time appointed. Was.

20. But the ram that possesses the two horns which you saw is the kings of Madian and Persian.

21. And that male goat is the great king of Greece, and the great horn between his two eyes is the first king.

22. But it shall be broken, and four shall prevail; four kingdoms shall be established of his people, but not of his strength. Is Cyrus the same as Zul Qarnain? ) From the Tabnak site ( Alma Tabatabai in al-Mizan, after examining the theory of free Abul Kalam, which proves Cyrus the Achaemenid king It's commended on

The following is the Qur'an, he writes: "Although some of the things said are not free of objection, Any other discourse is clearer and more acceptable to the Qur'anic verses. We read in part of a book in the Achaemenid chapter entitled "Is Cyrus Zul Qarnain?" »Some of the earlier commentators, such as Ahab ibn Manabeh and Muhammad ibn Sa'ib al-Kabbi and Yusuf ibn Musa Qattan, not only in the Surah commentary Kahf, but also elsewhere have stated that Zulqarnain is the Achaemenid Cyrus. In contemporary times, the first The scholar who brought up the subject of Cyrus' congruence with Zulqarnain (by Sayyid Ahmad Khan, 1898-1817), a pioneer He was the cultural reformer and the founder of Islamic modernism in India. Mawlana Abulkalem Azad (1958-1888), Minister of Culture The Indian government at the time also put forward this theory and explained it in greater detail. The late Alameh Tabatabai, also in al-Mizan, Abulkalm accepted the view of Azad and considered Cyrus' characteristics to be the same as that of Zulqarn. Mosta Tabatabai in Al Mizan, So. From his examination of the theory of free-spirited Abul-Kalam, which is proven to be commendable in the Qur'an, Cyrus the King of the Achaemenids, Zul Qurayni He writes: "Although some of the words stated are not free from objection, but from any other discourse it is in conformity with the Qur'anic verses. It is clearer and more acceptable. " Ayatollah Makarem Shirazi also writes: "It is true that there are points in this theory There is some ambiguity, but it can be actively regarded as the best commentary on Zulqarnain's adaptation of the famous historical rijal. win". Another theme in the forgetting of the memory and history of the Achaemenids and the life of Cyrus the Great among the historians of the period Islam had a lot to do with abandoning the Persian cuneiform line. The cuneiform line, which could have been the forgotten memories of the era To move the Achaemenids to later times because of the difficulties they had. Its function even during its time And after the fall of the Achaemenids it was gradually abandoned, as in the second century BCE He went and replaced it slowly. In addition, the multiplicity of lines and languages in the following period and the prevalence of one line and abandonment Another language and lineage in later periods, another factor in the transfer of written heritage from the Achaemenid period to It is the next era. Each of these factors alone to keep Cyrus' life and time intact with Islamic historians and Qur'anic commentators Enough. Therefore, it is evident that in historical sources and earlier interpretations, an attempt was made to reconcile the Quranic personality with the two Qur'an. Cyrus, the king of Iran, has not been. The question that arises here is to which commentators and historians who regard Cyrus as one with Zul Qarnain. Have the evidence been cited? According to the great commentator of the Holy Quran, Allamah Tabataba'i, what confirms Cyrus's theory of Zul-Qarnayn is the moral merit That is written in history for Cyrus. Cyrus, according to both ancient and ancient history and ancient historians, the kingdom He has been kind and generous and generous and kind, as he has been to the history of his life and his dealings with the rebels They fought with him, or he fought with them, and it shows, and they correspond to the attributes mentioned in the Holy Quran has it. Zul Qarnain has many abilities from God, such as wisdom and discipline, moral virtues and wealth, and It was the apparent shock.

Another characteristic of Zul Qarnain is his travels on multiple paths described in Qur'anic verses. Kourosh He also traveled to the west, east and north, described in his life story, and with trips to the Qur'an For the aforementioned Zulqarn is in accordance. Cyrus' first expedition to the western neighbor, Lady, was in northern Asia It was small. The Qur'an states that on his journey to the West, Zul Qarnin felt the sun sink in a muddy spring Going, similar to the scene that Cyrus saw in the viewer (in the bay of Lady Beach)

Has observed. Cyrus' second campaign was to the east. From the history of Cyrus' life we find that this campaign It happened shortly after the conquest of Lady Cyrus, in which to calm the rebellion of some wild desert tribes settled in the east. Country of payment. Perhaps the interpretation of the Qur'an according to the following verse may refer to the journeys of Zul Qarn, with the Cyrus war trips to The east end matched that of the desert and the desert, which saw the sun rise over a people It has no shade against its radiation. " And My lips are out of shape Moderate: Up to 30 days All of them are strings This is all Lee ٍ A folk ُ Nope The keys Sometimes when it reaches the sunrise it is found that we have not left a group for them except the cover ") Kahf: ) 90 The Holy Qur'an does not mention the location of the dam built by Zul Qarnani and only its climatic features. Scientific curiosity Muslims have been recorded in the sources of history about the designation of historical sites, whose signs appear in the Holy Quran. A description of the search for the Zulqarnain Dam in the time of Waqiq Khalifa Abbasi has been cited in numerous sources. By reviewing the texts Islamic historians, referring to the climates and cities, find that the location of the dam was in the early fifth and sixth climates. have been. We know that Cyrus, in his third expedition to the Caucasus Mountains, reached the strait between the two mountains and prevented the invasion. The wild tribes built a strong barrier between the two mountains, at the request of the people in the area. This gorge today It is called the Delaware Gorge, which is shown in the maps available between Parent Miox and Tbilisi. This wall is the dam That is why Cyrus built and fully complies with what the Qur'an has stated about the Zulqarnain Dam. Match Another issue in Cyrus' and Zulqarn's adaptation is the appropriateness of Zulqarn's name with Cyrus. The oldest refers to the subject Zulqarnain is to be found in the book of Daniel of the Jewish Old Testament. Where in his dream, Luke is in The ram appears. In Hebrew, Luqa'ranim is the Arabic Zulqarnain. The word in the Torah only once sprouts And it is in the journey of Daniel (the book of Daniel). They say about the name of Zul Qarn and its correspondence with Cyrus: