Roxlans and Yaziges were croats and serbs ancestors

The connection between the name and characteristics of the Roxlans and the Croats

According to Ammianus Marcellinus, the Massagetae were the ancestors of the Alans/Roxlans.

The meaning of Spargapis and Tomyris, the names of the prince and queen of the Massagetae:

Sanskrit word spar means strong and Sogdian word gap means prince. That is, it collectively means strong prince:

स्फार adj. sphAra strong

स्फार adj. sphAra great

gap: prins

The name Tomyris (Tomyra-is) can also mean strong queen in the basis of a title:

तुम्र adj. tumra strong

तुम्र adj. tumra big

ईश adj. isa a ruler

The name Massagetae itself can be taken to mean the bearers of the totem of the great mountain goat (deer, elk). The Massagetae (Roxulans, brilliant Alans) eventually settled in the Balkans and formed the Croat ethnicity:

mas: great

छाग m. chAga goat

The names Alan and Croat in Sanskrit and Avestan mean bearers of the tie:

आलान n. AlAna tie

Cuiroat: tie

Roxlans famous king was Aelius Rasparaganus:

The fact that Aelius Rasparaganus’s name is found on two tombstones in Pula might indicate that at some point after the year 118 AD, the king was forced to resign, and that he sheltered in the territory of the Roman state.

Roxlans relatives were Sauromats (Yaziges, those with the totem animal snake = Sanskrit sarpa) who were Serbs:

सुराf. saurA snake,

मत adj. mata believed

सर्प m. sarpa snake

In Serbian culture and folklore, the snake holds a profound and deeply revered position, often symbolized by the zmija čuvarkuća (guardian snake). Believed to embody a deceased ancestor, this non-venomous serpent traditionally protected the home and family. Killing a guardian snake was strictly taboo and believed to bring ruin.Serbian snake lore is broken down into a few core pillars:The Household Guardian (Zmija Čuvarkuća)The Dwelling:

The snake was said to live under the threshold, in the foundation walls, or behind the hearth. It was considered the spiritual pillar of the family's lineage.

Respect:

In ancient folk traditions, leaving a bowl of milk near the foundation or hearth was common practice to appease the house serpent.

Omens:

If the snake was seen, it usually meant good fortune or a weather change. Conversely, if a snake was accidentally killed or driven away, the family line was thought to be cursed.

Mythology and Folk Tales

Dragons vs. Serpents:

In Slavic mythology, a distinction is made between ordinary snakes and zmajevi (dragons), which are often portrayed as fiery, multi-headed protectors or celestial beings.

Serpent Bridegrooms:

Snakes feature heavily in Serbian epic poetry and folk tales, such as Vuk Karadžić's collected story, Again, The Snake Bridegroom, which explores shape-shifting and ancient totemism.

King of Snakes: Stories of a benevolent "King of Snakes" who rewards humans for their kindness and grants magical favors are a staple of traditional Serbian storytelling.

The name Yazig (Yaz-azig) in Avestan means snake worshipper, and the name Bosni in the Scythian combination Bhiu-Yasni seems to mean worshipper of the fearsome snake (boa).